By William Burt Pope
Brian J. Abasciano President of the Society of Evangelical Arminians has known as this the simplest Arminian Systematic theology ever written.
This is the 1st of three volumes written in 1889
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Extra resources for A Compendium of Christian Theology :Systematic Theology Vol 1 of 3
We have no other Christian Religion than that which is one with its documents and records; we have no documents and records which do not directly or indirectly pay their tribute to the Christian Religion; and there is no revelation in any department of truth of which the same may not be said. All revelation is identical with Christianity and summed up in it. Hence, generally speaking, and as yet regarding the Scriptures only as a whole, we may say that the character of Christianity is the character of the Bible; the claims and credentials of the one are the claims and credentials of the other.
At the introduction of the Mosaic institute there was reason for the glorious manifestations of the Divine power, rebuking the long-endured perverseness of Egypt, authenticating the Lawgiver so slowly accepted by His own people, proving the Divinity of what we call the Mosaic economy, and confirming that proof by signs following down to the miraculous entrance into Canaan. While the Theocracy lasted, every recorded wonder attested at the critical hour that Jehovah reigned. The miracles which cluster around the persons of Elijah and Elisha asserted His supremacy when the cause of God was at stake in the chosen land.
They have displayed His wisdom in the preservation, through men raised up to be objects of Inspiration, of the continuous record of His revealed economy of salvation. Thus the laws of the supernatural operation have been threefold. MIRACLE is the intervention of the Supreme Power in the established course of nature. The Creator put all things under the control of general law, but it is manifest that He is excepted who did subject all things 1 to it. His personal authority is not a violation of law, nor a suspension of it, but the introduction of a new and sufficient cause of any effect He would produce.