Aquinas, Feminism, and the Common Good (Moral Traditions by Susanne M. DeCrane

By Susanne M. DeCrane

To brush off the paintings of philosophers and theologians of the prior due to their restricted perceptions of the entire of humankind is tantamount to tossing the tot out with the bath water. Such is the case whilst feminist students of faith and ethics confront Thomas Aquinas, whose perspectives of girls can simply be defined as misogynistic. instead of dispense with him, Susanne DeCrane seeks to interact Aquinas and replicate his differently compelling notion during the prism of feminist theology, hermeneutics, and ethics. targeting one in every of Aquinas's nice highbrow contributions, the elemental idea of "the universal good"-in brief, the human will towards peace and justice-DeCrane demonstrates the forex of that inspiration via a modern social factor: women's well-being care within the usa and, in particular, black girls and breast melanoma. In her skillful re-engagement with Aquinas, DeCrane indicates that convinced points of non secular traditions heretofore understood as oppressive to ladies and minority teams can truly be parsed, "retrieved," and used to rectify social ills. Aquinas, Feminism, and the typical stable is a daring and intellectually rigorous feminist retrieval of an enormous textual content through a Catholic pupil trying to stay within the culture, whereas hard that the culture dwell as much as its emphasis on human fairness and justice.

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Extra info for Aquinas, Feminism, and the Common Good (Moral Traditions Series)

Sample text

I suggest a methodology that walks between the more extreme expressions of a postmodern methodology, using a critical hermeneutical, correlational approach. I will outline the reasons I believe the use of an anthropology and accompanying minimal claims about the human person are necessary for theological ethics and will draw particularly on the contributions of the Aristotelian philosopher Martha Nussbaum (and other resources) to develop the anthropology I propose to use in the hermeneutical method of retrieval being developed here.

The text allows the fact of the sinful history of the community to be exposed in and through the text itself. Now the text may reaffirm what the community holds as the initiating, comprehensively liberating trajectory of the original experience of God with women as its focus. The scale of the distortion of the text and its traditional interpretation is exposed and in being exposed affirms the original experience of liberation that engendered the text or tradition, and offers that to the reader/interpreter in her own context today.

This kinship is a fundamental and distinguishing functioning capability of the human person, Cahill suggests. She also notes that Nussbaum does not include religion as a functioning capability, although it appears as a basic element of human life across cultures and across millennia. ’’ This capability refers to the essential experience of wonder in the presence of that which is other than what I am, in whatever form it occurs, as well as referring to the capacity and the need to live one’s life in relation to ultimate reality, no matter how one conceives of that ultimate reality.

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